Perspectives on the Sikh Tradition - Book By Justice Gurdev Singh

Publisher: Singh Brothers
Authors: Justice Gurdev Singh
Page: 450
Format: Hardbound
Language: English
Product Code: SPE152
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Foreword To Book 'Perspectives on the Sikh Tradition' By Justice Gurdev Singh 
 

In recent years a spate of books on religion and history of the Sikhs have been published in India and abroad. As far as history is concerned, most of them are a restatement of wellknown facts and followed the pattern laid down by J.D. Cunningham's pioneering work History of the Sikhs published in 1899. Even on religion most Sikh scholars were content to accept narration of events set out in the Janam Sakhis and translations of the scriptures made by M.A. Macauliffe in his Volumes, The Sikh Religion published in 1909. Since these works, a great deal of research has been done by Indian theologians and historians which have vastly expanded our knowledge of Sikhism and the political, economic and social development of the Sikh community. Outstanding amongst the historians are Dr. Ganda Singh, Hari Ram Gupta, and the late Dr. Fauja Singh. Amongst those who have explored the hither to untapped material on Sikh religion, a place of honour has to be accorded to Harbans Singh who has also written on several aspects of Sikh history.

However, the most challenging event in Sikh historiography were the publications of two works by Dr. Hew McLeod: Guru Nanak and the Sikh Religion (1968) & The Evolution of the Sikh Community (1975). In his first book Dr.McLeod totally rejected the Janam Sakhis as source material. Although most Sikh scholars had also questioned the authenticity of the Janam Sakhis, they took from them whatever they felt could be substantiated by extraneous evidence and gave credit due to accepted tradition. Dr. McLeod jettisoned the entire corpus of secondary material and came to the conclusion that since there is very little historical material in the hymns of Guru Nanak and Bhai Gurdas' Vaars, the life-story of Guru Nanak is based on fiction. He went further and maintained that Guru Nanak only stated religious beliefs current during his time and should not be regarded as the founder of a new faith.

In his second book The Evolution of the Sikh Community Dr.McLeod carried his thesis forward and cast doubts on the metamorphosis of the pacifist Nanakprastha Sikhs to the militant fraternity of the Khalsa. He described it as more due to the large scale incursion of the Jats into the Khalsa Panth rather than as something planned out by the Sixth Guru Hargovind, and the last Guru, Gobind Singh. He questioned the authenticity of the baptismal ceremony of the Baisakhi of 1699, the raison d'etre. of the Khalsa Panth bound by the symbols of the faith, the five kakkas and discounted the Rehatnamas as subsequent complications and often contradictory of each other.

It was evident that Dr. Hew McLeod was on weak ground and some of his conclusion erroneous. Harbans Singh has put some of the record straight on his The Heritage of The Sikhs (1983). But more needed to be done to establish that Sikh religious tradition was not an edifice built on hot air of make-believe but had sound historical basis for it. Dr. Noel Q King, currently Professor of History and Comparative Religion at the University of California, Santa Cruz, and his collaborators have performed this task with admirable ability.  S. Daljeet Singh's analysis of cults like Nathism and Vaishnavism highlights the truly revolutionary role of Guru Nanak as the propounder of an eclectic but a new faith which categorically affirms belief on one God, rejects worship of idols and the division of society into a caste-hierarchy. Dr. Hari Ram Gupta is acknowledged as the authority on the evolution of the Khalsa from a theocratic to a political force as is Dr. Ganda Singh on the last days of Guru Gobind Singh, the installation of the Guru Granth Sahib as the symbolic representation of the ten Gurus, the rise of Banda Bairagi and the misls leading to the establishment of the Khalsa Raj. Professor Harbans Singh likewise is regarded today as the ablest exponent of the Sikh scriptures and their uniqueness in the body of scared literatures of other religious systems. All that remained to clear the cobwebs of misunderstanding of Sikhism and its bearing on the militant fraternity. This has been ably done by Professor Jagjit Singh. Scholar as well as laymen will be vastly benefitted by this compilation of different aspects of Sikhism.

                                                                                                                                                                                                                  KHUSHWANT SINGH

About The Author Of Book 'Perspectives on the Sikh Tradition'
 

Gurdev Singh, is a Former Judge, Punjab and Haryana High Court and Fellow of the Panjab and other Universities. President of the Guru Gobind Singh Foundation and also Academy of Sikh Religion and Culture; Chairman, Governing Council Guru Nanak Public School, Chandigarh.

 

 

Table Of Contents For 'Perspectives on the Sikh Tradition' By Justice Gurdev Singh
 
  Contents

Page No

  Acknowledgements 9
  Foreword 11
  Authors 13
  PART 1  
  IMPRIMIS  
     
1. Introduction 17
          Gurdev Singh  
2. Orientalism, Critical Scholarship and the Sikh Religion 60
           Noel Q. King  
  PART II  
  NATHISM, VAISNAVISM AND SIKHISM A COMPARATIVE STUDY  
3. Origin of Sikh Faith 77
          Daljeet Singh  
4. Nathism 81
          Daljeet Singh  
5. Vaisnavism 101
          Daljeet Singh  
6. Sikhism 128
         Daljeet Singh  
7. Comparison of Nathism, Vaisnavism and Sikhism 163
          Daljeet Singh  
  PART III  
  BIRTH OF THE KHALSA  
     
8. Guru Gobind Singh's Creation of the Khalsa in 1699 183
          Hari Ram Gupta  
  PART IV  
  GURU GRANTH SAHIB  
     
9. Guru Gobind Singh designates Guru Granth Sahib to be the Guru 219
  Ganda Singh  
10. The Guru Granth Sahib : Guru Eternal for the Sikhs 250
  Harbans Singh  
  PART V  
  CASTE SYSTEM AND SIKHS  
     
11. The Caste System and the Sikhs 273
  Jagjit Singh  
I. The Caste and the Caste System 273
II. Three Facets of the Caste System 286
III. The Caste System and the Sikhs in the Period of Ideological Ascendency 310
IV. The Caste System and the Sikhs in the later period 338
V. Conclusion 356
12. Inter-Caste Marriages 367
  Jagjit Singh  
  PART VI  
  THE MILITARIZATION OF SIKH MOVEMENT  
     
13. The Militarization of Sikh Movement 377
  Jagjit Singh  
I. The Jats and Sikh Militarization 378
II. Wider Context 397
     
  Select Bibliography 445
  Index 453
 

 

Books
Author Justice Gurdev Singh
Pages 450
Cover Hardbound
Language English

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